The Psychology Of Poverty And Money Problems

2024 Author: Harry Day | [email protected]. Last modified: 2023-12-17 15:43

Today I would like to talk about poverty or scenarios such as persistent money problems. Such a serious and very disturbing situation, to one degree or another, affected each of us at least once. At the same time, several typical patterns of the development of a “local” financial crisis can be distinguished:

1. A person has no money, and he has to constantly be in a state of survival, poverty.
2. A person has money, but he feels discomfort, and maybe even fear that he may lose his wealth and property.
3. Frequent problems with money (tax authorities, government agencies, "roof", scammers' traps, etc.).

This problem, in one form or another, is often encountered among my clients and loved ones. But what can I say, before I had a lack of finance. I realized that this topic is one of the most relevant, because it is foolish to deny that we live in a material world, where money is needed everywhere.

Where do the “roots” of money problems come from?

One of the main directions in my professional activity is human resources and the scenarios that these resources create. And they can create not only constructive scenarios, but also destructive ones, which we absolutely do not want to see in our life.

I also work with birth trauma and scripts. If you look at any situation from the point of view of the generic system of psychogenetics or from the point of view of Jung about the collective unconscious, you can understand how scenarios and certain states are transmitted from an ancestor to descendants.

A person lives what his ancestor lived (poverty with its inherent habits and actions is very often "inherited" as a pattern) or, on an intuitive level, is afraid to live it. Thus, he can run away not only from negative scenarios, but also from the money that these scenarios can bring (a completely opposite situation may also take place).

All this is transmitted to us by the attitudes, patterns and patterns of behavior of our parents. We can experience some kind of trauma in childhood associated with money (its presence or absence), and on an unconscious level, from the experienced, lived through, abandon it, begin to despise the material.

Let me give you an example. A child in childhood found money, spent it on sweets, which he brought home. And his parents shouted at him, did not believe that he had found a banknote on the street, accused of theft and punished. This is stressful for a child, and he can conclude that money is painful, bad, unsafe.

Believe me, at this moment, the parents got out of their fears that the money was stolen or someone would look for it, they would report it to the police, find the finder and they would have problems. This is how parents put their fears, attitudes, patterns into their children. And they, by virtue of their immature psyche, can perceive information in a twisted version (any money, someone else's, their own is generally a great evil, from which one must run like fire).

I will give an example of another parent installation. Mom and Dad are sure themselves and convince the child that big money cannot be earned, it can only be stolen, and stealing is bad. Then, in the head of the little man, an understanding arises that he can never become rich, because for this he will have to violate the law and his moral principles.

This is how attitudes and patterns are transmitted from our parents on a verbal level. But we still communicate with each other on a non-verbal level, where mom and dad can lay it all in us at the level of the individual unconscious. There is another option for transmitting scenarios of poverty and the states and fears associated with it - at the level of the collective unconscious.

We adopt from a kind not only genetic diseases of the body, but also certain feelings, scenarios. In general, we often live not our own life, but the life of our ancestors, whether we want it or not, this pattern is transmitted to us. For example, dispossession took place in the tribal system. And what the ancestor lived then, his thoughts, conclusions and actions together with them, we begin to repeat.

By the way, in the example of dispossession, the monetary problem is seen at once on three levels, which I listed at the beginning of the article. Let's say the ancestor was a master or a merchant, he had not only money, but also power. At some point, they came to him and took everything away, he lost money, property, status, that is, all the life he lived. Close people could turn away from him.

If we now project what he experienced then, then this will make us understand a lot of what we are living now, experiencing problems with money. After dispossession of kulaks has occurred, a person feels betrayed, rejected, unnecessary, he is hurt and scared, because not only wealth and power are lost, but also confidence in the future and, possibly, the whole meaning of life.

And from here the three scenarios I mentioned can already follow:

1. He decided to give up, give up, because he might not have enough strength to fight and defend his own. He decided it was scary and unsafe. Then the descendant in this life also initially refuses money on an intuitive collective unconscious level.
2. In some way he was able to save, hide property or restore what he acquired over time. Then the ancestor may have a strong fear of loss. His descendant can work successfully, earn good or even very good money, postpone savings, but at the same time he will experience constant discomfort that he may lose what he has acquired (his house will be robbed, the bank will go bankrupt, etc.).
3. The ancestor then resolved the issue, but by some forceful method, for example, with the use of weapons and murder, then at the intuitive collective unconscious level it is postponed that money must be fought for, it must be defended or won back, and by any means. Then in the life of the descendant, constant conflicts with people with law enforcement agencies are created.

Something like this develops and systematically repeats certain scenarios, which are repeated from time to time in our family, reaching us. Since one of my main areas of activity is working with systemic feelings, states, scenarios, I have studied this topic very deeply. I have worked out many unconscious client scenarios.

On this topic, I created my personal program of work to change the state of a person, his personality and life, and to reveal resources in him. For example, from the scenario of poverty, constant problems with money, fears of losing money, you can get a resource of confidence and tranquility regarding everything related to the material sphere of life. And you can also get a resource of financial well-being and success.

I can safely say that we live much more than we do not want to live in our life. We are not even aware of it, since it sits deeply in our individual and collective unconscious. But it is all this that creates in our life what we do not want to see. And we do not understand why we are living it. And this applies not only to the topic of money, power, strength, but everything else.

We do not understand why in our life there are problems not only with money, but also with our family and friends. We want to change this, but we cannot do it, because we want it consciously and do not take into account the influence of attitudes and patterns that are hidden in the unconscious.

So, if you want to achieve some set goals or fulfill your desires, but it doesn’t work out in any way, you should look into your unconscious, change the scenarios and states there, and only then they will come into our life by themselves. Our outer world is a reflection of our inner world, of what is hidden in us.

In my practice, I work just with the unconscious - collective or individual. This is effective, since it allows not only to remove the symptoms of the problem, but also to determine its roots, causes and eliminate them, which will help prevent the occurrence of a specific undesirable situation in the future (in this case, we are considering money-related problems).

Since our unconscious belongs to us, we can also work with it on our own. And the work will certainly bring results. If you do not know where to start and how to proceed, I am ready to help you. Together we will be able to work out your problem more deeply, "take it apart" and solve, that is, achieve what you yourself want to see in life and get rid of what you do not want to see.

On my own I would like to wish everyone less destructive scenarios and more love, happiness, understanding and success in all endeavors.